Turquoise Agate
Turquoise Agate
Check out this page if you are looking for Turquoise Agate
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 GOLD gp MULTI COLOR JUMPING DOLPHINS MAGNETIC BRACELET  US $9.99
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 HUGE CORAL 925 SILVER EARRINGSSILVERRUSH2000 171 US $22.49
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 GREEN BOTSWANA AGATE 925 SILVER RING SIZE 9 1 2 US $10.49
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 AMETHYST GEMSTONE SILVER PLATED GEMSTONE RING SZ 825 US $.99
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 BLUE LACE AGATE 925 SILVER SIGNATURE PENDANT 1 5 8 US $14.99
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 18 925 STERLING SILVER AFRICAN AMETHYST GEMS NECKLACE US $.99
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 CUTE BLACK ENAMEL BUTTERFLY 925 SILVER RING SIZE 8 L426 US $14.99
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 8 1 8 SILVER PLATED GREEN JASPER GEMS CUFF BRACELET US $2.99
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 DELICATE GREEN AMETHYST 925 STERLING SILVER RING SIZE 65 SILVERNMORE INC V379 US $9.99
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 7 1 2 NATURAL JASPER GEMSTONE BRACELET US $.72
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 PINK BOTSWANA AGATE 925 SILVER PENDANT 1 3 4 US $7.99
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 DALMATION JASPER GEMSTONE SOLID COPPER PENDANT 1 1 2 US $.99
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 SHINING SUN SITARA NECKLACE 17 2 3 US $.56
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 AMETHYST GEMSTONE SILVER PLATED STUD EARRINGS 7 8 US $.99
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 SILVER PLATED CLASP AMETHYST GEMSTONE 18 NECKLACE US $.49
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 PINK STRIPED AGATE GEMSTONE RING SIZE 85 US $2.99
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 7 BLACK ONYX GEMSTONE BRACELET US $1.34
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 PINK BOTSWANA AGATE 925 SILVER EARRINGS 1 3 4 US $7.99
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 SP31898 INDIAN RUBY PEARL 925 STERLING SILVER PENDANT JEWELRY US $8.59
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 12g SP32538 PINK SUNSHINE DRUZY 925 STERLING SILVER PENDANT JEWELRY US $13.99
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 BIG BLUE FIRE OPAL 925 STERLING SILVER PENDANT JEWELRY SILVERNMORE INC V620 US $19.99
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 SR22795 SPIDER WEB MATRIX TURQUOISE 925 STERLING SILVER RING JEWELRY s8 US $7.99
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 BLUE BOTSWANA AGATE 925 SILVER EARRINGS 1 1 8 US $15.11
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 SP31195 RAINBOW MOONSTONE PERIDOT 925 STERLING SILVER PENDANT JEWELRY US $7.99
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 BOTSWANA AGATE 925 SILVER RING SIZE 9 1 2 US $7.99
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 C27 16 CHAIN PURE 925 STERLING SILVER SOLID NECKLACE JEWELRY US $7.99
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 RED BOTSWANA AGATE 925 SILVER PENDANT 1 7 8 US $7.99
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 SP33117 RARE NATURAL MEXICAN FIRE OPAL 925 STERLING SILVER PENDANT JEWELRY US $26.00
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 STYLISH GREEN ONYX EARRINGS 925 STERLING SILVER JEWELRY SILVERNMORE INC V133 US $19.99
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 SNOW FLAKE OBSEDIAN EARRINGS 925 STERLING SILVER JEWELRY SILVERNMORE INC R545 US $19.99
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Sterling Silver Agate and Turquoise Necklace, 24.5" List Price: $160.00 Sale Price: $54.99  |
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Earthly delights combine in the Sterling Silver Agate and Turquoise necklace. A 925 sterling silver chain with a lobster-claw clasp is strung with round and natural-cut chocolate brown and bronze-hued agate and blue-green turquoise stones... |
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Unique Black Onyx White Agate Or Blue Turquoise Pendant List Price: $55.00 Sale Price: $12.99 |
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Even if you are satisfied you can return the item for a FULL REFUND no questions asked. We are proud to have an unconditional, 'no hassle-no questions asked' 30-day money back guarantee. All our items come with a 100% guarantee... |
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Zariin '"Cleopatra Statement" Green Agate and Turquoise Bib Necklace List Price: $440.00 Sale Price: $440.00 |
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Turquoise Agate Stone 3" Dangle Earrings Fashion Jewelry List Price: $0.00 Sale Price: $18.99 |
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Here is a fun pair of turquoise agate stone dangle earrings. These stones measure 1 1/4" wide and 3" long and are wrapped up in silver wire! They are a great funky piece to add to your look! Remember, your earrings will come to you in a beautiful foil gift box perfect for gift giving... |
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Southwest Turquoise and Agate Gemstone Bead Dangle Earrings with Sterling Silver Accent Beads, #7483 Sale Price: $62.00 |
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Colorful, yet soothing. A square agate in warm tones of brown, gold, and deep green lead to a red faceted Czech glass bead, and finally a rectangular turquoise gemstone with character of its own. Dividing each stone is a sterling silver accent bead... |
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Charlene K Turquoise Agate Quartz Gemstone Pendant List Price: $112.00 Sale Price: $112.00 |
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Meg Carter Designs: long chain necklace with cloissone seahorse, agate, turquoise and freshwater pearls. The "Seahorse bauble chain" in copper & blue. Sale Price: $175.00 |
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Long 14k gold plate chain with accents of mother of pearl, and a copper cloissone seahorse offset with aqua agate, turquoise, freshwater pearls and citrine - all finished with our the signature dangling "MC". |
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Blue Turquoise Agate Genuine Stone Shamballa Inspired Bracelet with Carved Bead Sale Price: $28.00 |
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This Genuine Blue Turquoise Agate Shamballa Inspired Bracelet with Carved Bead is a great addition to your shamballa bracelet collection. Shamballa is known in the Buddhist culture as a place on a different dimension, where harmony, peace and happiness converge... |
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Meg Carter Designs: Long chain necklace with mother of pearl, blue / green cloissione seahorse, aqua agate, turquoise, freshwater pearls and citrine. The "Seahorse bauble chain" in blue & green. Sale Price: $175.00 |
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Long 14k gold plate chain with accents of mother of pearl, and a blue / green cloissone seahorse offset with aqua agate, turquoise, freshwater pearls and citrine - all finished with our the signature dangling "MC". |
Twelve, a number of meaningful answers, but my question concerns the tribes.?
I have been searching about the origins of the twelve tribes of Israel. Of course, I imagine the first ones were the twelve sons of Jacob. But that changed after the death of Joseph and Levites were excluded. But my question is concerning the 12 jewels in the breastplate of the priests: sardius, topaz, emerald, turquoise, sahpphire, diamond, jacinth, agate,amethyst, beryl, onyx, and jasper. To what corresponding tribe do the respective jewels refer. Perhaps some Jewish Historian or Rabbi may know the answer. I am sincrely interested. I am not interested in any stupid wise crack answer that some of these creatures who climb out from behind their filthy rocks may come up with.
It appears that Matthew Henry had the names figured out. It is a bit of reading. I don't usually just paste, but I don't want to appear as being knowledgable about something I am not:
Exodus 28
Verses 15-30
The most considerable of the ornaments of the high priest was this breast-plate, a rich piece of cloth, curiously wrought with gold and purple, etc., two spans long and a span broad, so that, being doubled, it was a span square, v. 16. This was fastened to the ephod with wreathen chains of gold (v. 13, 14, 22, etc.) both at top and bottom, so that the breast-plate might not be loosed from the ephod, v. 28. The ephod was the garment of service; the breast-plate of judgment was an emblem of honour: these two must by no means be separated. If any man will minister unto the Lord, and do his will, he shall know his doctrine. In this breast-plate,
I. The tribes of Israel were recommended to God’s favour in twelve precious stones, v. 17–21, 19. Some question whether Levi had a precious stone with his name or no. If not, Ephraim and Manasseh were reckoned distinct, as Jacob had said they should be, and the high priest himself, being head of the tribe of Levi, sufficiently represented that tribe. If there was a stone for Levi, as is intimated by this, that they were engraven according to their birth (v. 10), Ephraim and Manasseh were one in Joseph. Aaron was to bear their names for a memorial before the Lord continually, being ordained for men, to represent them in things pertaining to God, herein typifying our great high priest, who always appears in the presence of God for us. 1. Though the people were forbidden to come near, and obliged to keep their distance, yet by the high priest, who had their names on his breast-plate, they entered into the holiest; so believers, even while they are here on this earth, not only enter into the holiest, but by faith are made to sit with Christ in heavenly places, Eph. 2:6. 2. The name of each tribe was engraven in a precious stone, to signify how precious, in God’s sight, believers are, and how honourable, Isa. 43:4. They shall be his in the day he makes up his jewels, Mal. 3:17. How small and poor soever the tribe was, it was a precious stone in the breast-plate of the high priest; thus are all the saints dear to Christ, and his delight is in them as the excellent ones of the earth, however men may esteem them as earthen pitchers, Lam. 4:2. 3. The high priest had the names of the tribes both on his shoulders and on his breast, intimating both the power and the love with which our Lord Jesus intercedes for those that are his. He not only bears them up upon his heart, as the expression here is (v. 29), carries them in his bosom (Isa. 40:11), with the most tender affection. How near should Christ’s name be to our hearts, since he is pleased to lay our names so near his! and what a comfort it is to us, in all our addresses to God, that the great high priest of our profession has the names of all his Israel upon his breast before the Lord for a memorial, presenting them to God as the people of his choice, who were to be made accepted in the beloved! Let not any good Christians fear that God has forgotten them, nor question his being mindful of them upon all occasions, when they are not only engraven upon the palms of his hands (Isa. 49:16), but engraven upon the heart of the great intercessor. See Cant. 8:6.
II. The urim and thummim, by which the will of God was made known in doubtful cases, were put in this breast-plate, which is therefore called the breast-plate of judgment, v. 30. Urim and thummim signify light and integrity; many conjectures there are among the learned what they were; we have no reason to think they were any thing that Moses was to make more than what was before ordered, so that either God made them himself, and gave them to Moses, for him to put into the breast-plate, when other things were prepared (Lev. 8:8), or no more is meant than a declaration of the further use of what was already ordered to be made. I think the words may be read thus, And thou shalt give, or add, or deliver, to the breast-plate of judgment, the illuminations and perfections, and they shall be upon the heart of Aaron; that is, "He shall be endued with a power of knowing and making known the mind of God in all difficult doubtful cases, relating either to the civil or ecclesiastical state of the nation." Their government was a theocracy: God was their King, the high priest was, under God, their ruler, the urim and thummim were his cabinet-council; probably Moses wrote upon the breast-plate, or wove into it, these words, Urim and Thummim, to signify that the high priest, having on him this breast-plate, and asking counsel of God in any emergency relating to the public, should be directed to take those measures, and give that advice, which God would own. If he was standing before the ark (but without the veil) probably he received instructions from off the mercy-seat, as Moses did (ch. 25:22); thus, it should seem, Phinehas did, Jdg. 20:27, 28. If he was at a distance from the ark, as Abiathar was when he enquired of the Lord for David (1 Sa. 23:6, etc.), then the answer was given either by a voice from heaven or rather by an impulse upon the mind of the high priest, which last is perhaps intimated in that expression, He shall bear the judgment of the children of Israel upon his heart. This oracle was of great use to Israel; Joshua consulted it (Num. 27:21), and, it is likely, the judges after him. It was lost in the captivity, and never regained after, though, it should seem, it was expected, Ezra 2:63. But it was a shadow of good things to come, and the substance is Christ. He is our oracle; by him God in these last days makes known himself and his mind to us, Heb. 1:2; Jn. 1:18. Divine revelation centres in him, and comes to us through him; he is the light, the true light, the faithful witness, the truth itself, and from him we receive the Spirit of truth, who leads into all truth. The joining of the breast-plate to the ephod denotes that his prophetical office was founded in his priesthood; and it was by the merit of his death that he purchased this honour for himself and this favour for us. It was the Lamb that had been slain that was worthy to take the book and to open the seals, Rev. 5:9.
